The Eighth Blow: Locusts

10:1  The LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants, in order to display these signs of mine before him, 10:2 and in order that in the hearing of your son and your grandson you may tell how I made fools of the Egyptians and about my signs that I displayed among them, so that you may know that I am the LORD.”

“I have hardened…the hearts of his officials” – Fretheim writes: ‘It is important to note that an act of hardening does not make one totally or permanently impervious to outside influence; it does not turn the heart off and on like a faucet. This may be illustrated by God’s hardening of the heart of Pharaoh’s servants (Ex 10:1; cf. Ex 9:34). In view of this, their response in Ex 10:7 is striking. Though God’s hardening has occurred, they see the negative impact on Egypt, are open to a different future for Israel, and urge Pharaoh to change his ways.’

10:3 So Moses and Aaron came to Pharaoh and told him, “Thus says the LORD, the God of the Hebrews: ‘How long do you refuse to humble yourself before me? Release my people so that they may serve me! 10:4 But if you refuse to release my people, I am going to bring locusts into your territory tomorrow. 10:5 They will cover the surface of the earth, so that you will be unable to see the ground. They will eat the remainder of what escaped—what is left over for you—from the hail, and they will eat every tree that grows for you from the field. 10:6 They will fill your houses, the houses of your servants, and all the houses of Egypt, such as neither your fathers nor your grandfathers have seen since they have been in the land until this day!’ ” Then Moses turned and went out from Pharaoh.
10:7 Pharaoh’s servants said to him, “How long will this man be a menace to us? Release the people so that they may serve the LORD their God. Do you not know that Egypt is destroyed?”

Pharaoh’s officials said to him – Cf. v1 and the note there.

“Let the people go” – This wavering of Pharaoh’s officials, together with the favourable disposition of the Egyptians generally (Ex 11:3) shows just how isolated and obdurate Pharaoh had become.

Egypt is ruined – It is not surprising that there are few, if any, Egyptian records pertinent to the events recorded in Exodus.  For the ancient Egyptians, the act of writing something down had cosmic implications, and ‘to put into writing the story of the domination of Yahweh over the gods of Egypt and the killing of the firstborn, as well as other details of the plagues and the “ruin” of the country (Exod 10:7), would be to fix them in reality and give them a currency and a continuation that would be harmful for the future of Egypt.’ (Wheeler, quoted by Stuart).

10:8 So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve the LORD your God. Exactly who is going with you?” 10:9 Moses said, “We will go with our young and our old, with our sons and our daughters, and with our sheep and our cattle we will go, because we are to hold a pilgrim feast for the LORD.”
10:10 He said to them, “The LORD will need to be with you if I release you and your dependents! Watch out! Trouble is right in front of you! 10:11 No! Go, you men only, and serve the LORD, for that is what you want.” Then Moses and Aaron were driven out of Pharaoh’s presence.
10:12 The LORD said to Moses, “Extend your hand over the land of Egypt for the locusts, that they may come up over the land of Egypt and eat everything that grows in the ground, everything that the hail has left.” 10:13 So Moses extended his staff over the land of Egypt, and then the LORD brought an east wind on the land all that day and all night. The morning came, and the east wind had brought up the locusts! 10:14 The locusts went up over all the land of Egypt and settled down in all the territory of Egypt. It was very severe; there had been no locusts like them before, nor will there be such ever again. 10:15 They covered the surface of all the ground, so that the ground became dark with them, and they ate all the vegetation of the ground and all the fruit of the trees that the hail had left. Nothing green remained on the trees or on anything that grew in the fields throughout the whole land of Egypt.
10:16  Then Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the LORD your God and against you! 10:17 So now, forgive my sin this time only, and pray to the LORD your God that he would only take this death away from me.” 10:18 Moses went out from Pharaoh and prayed to the LORD, 10:19 and the LORD turned a very strong west wind, and it picked up the locusts and blew them into the Red Sea. Not one locust remained in all the territory of Egypt. 10:20 But the LORD hardened Pharaoh’s heart, and he did not release the Israelites.

The wind carried the locusts into the Read Sea – This first mention of the Red Sea might, as Motyer remarks, go unnoticed.  The that sea will soon become the centre of God’s power against his enemies for the good of his people.  Then, it will not be locusts, but Egyptians, who will be swallowed up.

The Ninth Blow: Darkness

10:21  The LORD said to Moses, “Extend your hand toward heaven so that there may be darkness over the land of Egypt, a darkness so thick it can be felt.”

Here (in the words of Fretheim) is ‘a return to the first day of creation’.

Another darkness

Chester writes:-

‘The ninth plague was not the last time darkness came as a sign and means of judgment. Another day dawned, and then darkened unnaturally, as a man hung dying on a cross while “from noon until three in the afternoon darkness came over all the land” (Matthew 27:45). The three days of darkness over Egypt was mirrored by the three hours of darkness over Jesus—followed by his death. At the cross, the plagues fell on Jesus, the Son of God. At the cross, the Maker came to be unmade so that we can be remade! The Son was unravelled under the judgment of the Father. He experienced chaos, darkness and death. As Jesus died, the rocks split and the earth shook (v 51). It was the ultimate moment of un-creation.

‘Yet as the rocks split, “the tombs broke open [and] the bodies of many holy people who had died were raised to life” (v 52). In that moment re-creation erupted as the dead came back to life. It was an anticipation of the re-creation of Jesus at his resurrection. And the resurrection of Jesus is the promise and beginning of all re-creation. It’s the promise of our re-creation.

The only place of safety in Egypt was in Goshen, the home of the Israelites—when the darkness fell, still “all the Israelites had light in the places where they lived” (Exodus 10:23). And the only place of safety in the coming judgment will be in Christ, the true home of God’s people. For Christ has already absorbed the plagues of God’s judgment.’

10:22 So Moses extended his hand toward heaven, and there was absolute darkness throughout the land of Egypt for three days. 10:23 No one could see another person, and no one could rise from his place for three days. But the Israelites had light in the places where they lived.
10:24 Then Pharaoh summoned Moses and said, “Go, serve the LORD—only your flocks and herds will be detained. Even your families may go with you.”
10:25 But Moses said, “Will you also provide us with sacrifices and burnt offerings that we may present them to the LORD our God? 10:26 Our livestock must also go with us! Not a hoof is to be left behind! For we must take these animals to serve the LORD our God. Until we arrive there, we do not know what we must use to serve the LORD.”
10:27 But the LORD hardened Pharaoh’s heart, and he was not willing to release them. 10:28 Pharaoh said to him, “Go from me! Watch out for yourself! Do not appear before me again, for when you see my face you will die!” 10:29 Moses said, “As you wish! I will not see your face again.”

“Get out of my sight” – With this dismissal, Pharaoh is not only banishing Moses: he is also banishing Moses’ God, and therefore his only hope.

“Just as you say,” Moses replied, “I will never appear before you again.” – Chilling words, given that Moses was God’s representative.