Josh 8:1 Then the LORD said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land.
The attack is renewed, but this time with scrupulous adherence to the rules of holy war. And victory is certain this time as defeat had been before.
“Do not be afraid” – ‘This call to faith is based on the promises of God despite visible circumstances. It is a common expression of God’s favor (Gen. 15:1). It confirms that the Lord’s anger has ceased towards Israel.’ (New Geneva)
Josh 8:2 You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.”
‘Each battle in the conquest was unique. Holy war standards normally entailed a reduced force so that Israel’s faith would be in the Lord, not in military might (see Dt. 17:16; Jdg. 7:1-8). In this case, however, Israel sent the whole army. In the first and unsuccessful attack the reduced numbers actually represented Israel’s false confidence (see 7:3). Now the whole army expressed faith by going up again against the formidable foe. In this battle the Lord’s herem included only the city and the people, not the livestock and precious metals (cf. 6:17; 7:15). The battle plan called for a normal military strategy, a cunning ambush, not a priestly procession like the one that amazingly toppled Jericho’s walls. At the exodus, the Lord of Hosts amazingly used the Red Sea and the east wind, not Israel’s armed men, to destroy the mighty Egyptian army (Ex. 14:10-31), but in the next battle against the Amalekites he entrusted the sword to Joshua (Ex. 17:8-16; cf. 1:1). Likewise in the history of the church, at the time of the apostles there were amazing acts, and afterwards, the not-so-amazing (cf. Heb. 2:3-4). In both ways Christ builds his church (Mt. 16:19).’ (NBC)
Josh 8:3 So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 4 with these orders: “Listen carefully. You are to set an ambush behind the city. Don’t go very far from it. All of you be on the alert.
Josh 8:5 I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them.
Josh 8:6 They will pursue us until we have lured them away from the city, for they will say, ‘They are running away from us as they did before.’ So when we flee from them,
Josh 8:7 you are to rise up from ambush and take the city. The LORD your God will give it into your hand.
Josh 8:8 When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders.”
Josh 8:9 Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai—but Joshua spent that night with the people.
Josh 8:10 Early the next morning Joshua mustered his men, and he and the leaders of Israel marched before them to Ai.
Josh 8:11 The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city.
Josh 8:12 Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city.
Josh 8:13 They had the soldiers take up their positions—all those in the camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.
Josh 8:14 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city.
‘To the king of Ai, Joshua’s manoeuvre looked like a replay. Early the next morning he quickly and rashly marched forth to the assigned place for battle, hoping for a re-run of the previous rout. Joshua feigned a retreat, using the past one to good advantage, and lured the king to throw away all caution. To annihilate the fleeing decoy, the king summoned all his troops out of the city, even out of the temple (called here Bethel; cf. Jdg. 20:18, NIV mg.), a city’s last point of defence on its acropolis. Here Bethel (lit. ‘house of God’) is not a place-name but a description of Ai’s temple (so R.G. Boling and G. E. Wright, Anchor Bible, Joshua, p. 240).’ (NBC)
Josh 8:15 Joshua and all Israel let themselves be driven back before them, and they fled toward the desert.
Josh 8:16 All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city.
Josh 8:17 Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
Josh 8:18 Then the LORD said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out his javelin toward Ai.
Josh 8:19 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
Josh 8:20 The men of Ai looked back and saw the smoke of the city rising against the sky, but they had no chance to escape in any direction, for the Israelites who had been fleeing toward the desert had turned back against their pursuers.
Josh 8:21 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from the city, they turned around and attacked the men of Ai.
Josh 8:22 The men of the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives.
Josh 8:23 But they took the king of Ai alive and brought him to Joshua.
Josh 8:24 When Israel had finished killing all the men of Ai in the fields and in the desert where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it.
Josh 8:25 Twelve thousand men and women fell that day—all the people of Ai.
Josh 8:26 For Joshua did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai.
Josh 8:27 But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.
Josh 8:28 So Joshua burned Ai and made it a permanent heap of ruins, a desolate place to this day.
‘The burnt city, a permanent heap of ruins, and the king’s tomb, a cairn at its gate, served as memorials (cf. 4:5-7) and proved the events really happened.’ (NBC)
Josh 8:29 He hung the king of Ai on a tree and left him there until evening. At sunset, Joshua ordered them to take his body from the tree and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
‘The king of Ai was hung on a tree, perhaps impaled on a pole, to show that he was under God’s curse. According to the law he had to be taken down before nightfall (Dt. 21:23). By contrast, in the NT the King of Israel ‘redeemed us… by becoming a curse for us’ on a tree (Gal. 3:13). He too was taken down at sunset (Jn. 19:31).’ (NBC)
Josh 8:30 Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel,
‘At the heart of his battle stories, the narrator pauses to recount that Israel renewed the covenant at Shechem as Moses had instructed (Dt. 11:29). The claim and rule of Israel’s Lord were published abroad. The altar symbolized God’s claim to the land (cf. Gn. 12:8), and the law defined the character of his rule. As unpruned vines (Lv. 25:5, 11) and uncut hair (Nu. 6:5) were symbols in Israel that these objects were holy or dedicated to the Lord, so an altar of unhewn field-stones showed it belonged to the Creator. Mt Ebal is north of Shechem (modern Nablus), the site of ill-omen, and Mt Gerizim, the lower of the two, (33) is south of it. One should assume that Israel had free access to this area either because they had an existing treaty with the Shechemites (see ch. 24; cf. Gn. 34; Jdg. 9) or because the Canaanites, cowering in their strongholds, were afraid to confront them in this sparsely populated area. Mt Ebal, the mountain of curses, was selected as the appropriate site for the altar because there God removed the sinner’s curse.’ (NBC)
Josh 8:31 as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings.
‘The burnt offerings symbolized Israel’s total consecration to God and served to ransom them. The fellowship offerings, which were eaten, celebrated their relationship with God. The same sacrifices were used in the ceremony at Mt Sinai when Israel initially ratified the covenant (Ex. 24:5). They prefigure Christ’s blood for the new covenant (Lk. 22:20). An altar has been found on Mt Ebal and according to its excavator, A. Zetal, all the scientific evidence fits very well with the biblical description.’ (NBC)
Josh 8:32 There, in the presence of the Israelites, Joshua copied on stones the law of Moses, which he had written.
Josh 8:33 All Israel, aliens and citizens alike, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing those who carried it—the priests, who were Levites. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.
‘Since Joshua was following the law of Moses, the reader should assume that the great stones were covered with plaster and the law inscribed upon them (32; cf. Dt. 27:1-8). The extent of the law written in the sight of the solemnly assembled Israelites is not stated. The reader should also assume that in the natural amphitheatre with splendid acoustic properties six tribes on Mt Gerizim shouted the blessings on obedience and six on Mt Ebal the curses on disobedience (33; cf. Dt. 27). The tribes, composed of native and naturalized citizens, stood facing the priests who bore the ark, the divine King’s throne (see 6:6-7). Afterwards, in the hearing of all the citizens of God’s kingdom, Joshua read the law, expressed through the blessings and curses, the essence of Israel’s treaty with God (34-35; cf. Dt. 11:26; 30:1).’ (NBC)
Josh 8:34 Afterward, Joshua read all the words of the law—the blessings and the curses—just as it is written in the Book of the Law.
Josh 8:35 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the aliens who lived among them.