According to Young Earth Creationists (YEC) the cosmos came into being not more than about 10,000 years ago. I must admit that I have tended to regard this view as unnecessary from a biblical point of view, and implausible from a scientific point of view.
But let me just note, without irony or mockery, what kinds of arguments could be used to support it.
1. YEC regards its theory as theologically coherent.
Although I’m sympathetic to the idea of theistic evolution, and, in any case, do not regard such theories of origins as of fundamental importance, I think it’s worth taking account of the theological objections that have been levelled against Darwinian theory.
Some of these objections were set out by Alistair Donald in this article published in Evangelicals Now in April 2010.
1. Adam formed by a distinct creative act
Although the precise genre of Genesis 1:1-2:3 is notoriously difficult to pin down, the same is not the case for Gen 2:4 onwards, which is written in standard Hebrew narrative style. …
One of the most significant objections to the theory of evolution is the moral one: if there is an all-wise God, why would he use a process that involves so much waste, suffering and death?
Biology, says, Denis Alexander, is a ‘package deal’. For every ‘plus’ that we might see as positive for life and well-being, there is a ‘minus’. For example: mutations are essential for biodiversity, and yet mutations also cause cancer and genetic diseases.…
I’ve just got round to viewing a recording of this BBC documentary, which was broadcast on 28th September.
It covers much of the same ground as the recent film ‘Creation’, although giving less attention to biographical details and more (in true BBC style) to the presentation of gorgeous images that supplement Darwin’s account of the ‘struggle for survival’ in the world of nature.
We are not surprised to be told, at some length, of a parallel struggle – the struggle between science and religion. …
Here is a Powerpoint presentation used as the basis for a sermon preached in the light of the 200th anniversary of the birth of Charles Darwin, the 150 anniversary of the publication of his Origin of Species, and the recent release of the film ‘Creation’ which documents some of the events in Darwin’s life leading up to the publication of that book.
‘What About Genesis?’, ask Denis Alexander, in his book Creation or Evolution: Do We Have To Choose? What follows is based on Alexander’s discussion.
Two preliminary points. The final authority of Scripture in all matters of faith and conduct is fundamental. Although modern science can shed light on the interpretation of the Bible, the relationship between the Bible and science is not such that we should relying on science to determine the meaning of the biblical text, or vice-versa.…
For a good story to be passed on from father to son, from teacher to pupil, from book to reader, it isn’t always necessary for it to be true, it’s sometimes enough simply for it to be a good story that some people would like to be true.
The Natural History Museum (NHM) presents scant regard for historical accuracy in its account of Samuel Wilberforce and his famous debate with T.H. Huxley in Oxford on June 30th 1860.…
If any one theory can be said to have converted the Western world to atheism, it is Charles Darwin’s theory of evolution. The noted American sceptic Robert Ingersoll (1833-99) declared:-
This century will be called Darwin’s century. He was one of the greatest men who ever touched the globe. He has explained more of the phenomena of life that all of the religious teachers. Write the name of Charles Darwin on the one hand and the name of every theologian who ever lived on the other, and from that name has come more light to the world than from all of those.
The title of this post is borrowed from that of a book by the late Henry M. Morris. He, and other (mainly North American) apologists have argued for a literal reading of the early chapters of Genesis as a scientific account of origins, and for this to be taught in schools alongside, or even in place of, evolutionary theory.
It is certainly true that Darwinism has deeply affected many aspects of life, not only in science but also in philosophy, literature and politics.…
Although the teleological argument, or ‘argument from design’, for the existence of a Creator has a long history, going back at least as far as William Paley, the ‘Intelligent Design’ (ID) movement is of much more recent development.
In contrast to young-earth creationism, which is willing to privilege the (supposed) teachings of the Bible in questions of origin over against the (supposed) teachings of modern science, ID proponents accept the conventional scientific view on the age and origin of the cosmos, and on evolutionary processes generally, but postulate that direct divine intervention is required not only at the beginning of the process but at particular points during it as well.…