You are not a God who takes pleasure in evil; with you the wicked cannot dwell. the arrogant cannot stand in your presence; you hate all who do wrong.
The Lord examines the righteous, but the wicked and those who love violence his soul hates.
Writing in Hard Sayings of the Bible, Old Testament scholar Walter Kaiser comments:
‘Our problem with any description of God’s displeasure with sin, unrighteousness or wickedness is that we define all anger as Aristotle defined it: “the desire for retaliation.” With such a definition of anger goes the concept of anger and hatred of sin as a “brief madness” or “an uneasiness or discomposure of the mind, upon receipt of an injury, with the purpose of revenge.” All such notions of hatred, anger and displeasure in the divine being are wide of the mark and fail to address the issues involved.…
‘In Christ alone’ (Stuart Townend and Keith Getty) is a fine Christian song.
But what about the words that stick in the throats of many:-
Till on that cross as Jesus died, The wrath of God was satisfied.
Please don’t tell me you won’t sing these words because you unwilling to think or speak of God’s wrath, and wish to sing only of his love. The song as a whole does a great job in exploring the various dimensions of Christ’s death and resurrection. …
For years, scholars have debated whether God’s wrath, as taught in the New Testament is personal or impersonal. That is to say, whether ‘wrath’ is some that can be ascribed directly to God, describing something of his hostility towards sin, or that it merely describes the inevitable consequences of sin, the misery and self-destruction that it brings.
Writing in Aspects of the Atonement, I. Howard Marshall, finds the following points ‘decisive’:-
1. To allow that sinners bring calamity upon themselves does not exclude the idea that the calamity is not from God. …
It is often assumed that the picture of God in the Old Testament is that of a wrathful despot, while the God of the New Testament is nothing but love.
This is seriously mistaken. Not only does the OT have much to say about God’s love (see, for example, Deuteronomy 7:7,8; and Hosea 3:1; 14:4), the NT has rather a lot to say about god’s wrath. Let Roger D. Campbell summarise for us:-
It is a well-worn cliche to attempt to separate the sin from the sinner, and to say that God hates the former, but loves the latter.
As with most cliches, there is an important measure of truth here. We can certainly say that God hates the sin, and yet loves them in the sense that he reaches out to the worst of sinners with the offer of grace and forgiveness.
1. What does it mean? God’s wrath is his ‘resolute action in punishing sin’. It is the active expression of his hatred toward irreligion and moral evil. ‘The wrath’ (Rom 2:5; 5:9) may refer to the future ‘day of wrath’, or to ‘present providential events and processes in which divine retribution for sin may be discerned’ (such as the action of the law in stirring up latent sin, Rom 5:20; 7:7-13, and the role of the magistrate in sentencing criminals, Rom 13:4f.) God’s wrath is the expression of his justice, Rom 3:5