Sean Doherty writes:
The church is under huge pressure to move away from biblical teaching with respect to sexuality. For example, the New Testament scholar Walter Wink, who is in favour of same-sex relationships, admits that the Bible does rule out same sex sexual intimacy. But he also maintains that the Bible sanctions slavery, which thankfully we now recognise as deeply evil and wrong. Wink therefore suggests that it is quite right to move away from biblical teaching on this matter, in the same way that we have moved away from biblical teaching on slavery.
However, Wink’s argument is not convincing. To take the example of slavery, it is true that there is no biblical text which explicitly condemns and rules it out. But that is very far from saying that Bible sanctions it!
Within the New Testament church, there was a momentous shift in terms of how slaves were seen. For example, Paul makes it clear that in terms of status before God, there is no difference between slaves and free people: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28, NIV)
Elsewhere, Paul says this: “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. You were bought at a price; do not become slaves of human beings.” (1 Corinthians 7:21-23)
Paul’s first concern is to reassure Christian slaves that their status is no hindrance to following Christ: ‘don’t let it trouble you.’ Many slaves will not have the chance to become free, and he wants to reassure them that that won’t prevent them from being faithful to Jesus.
But immediately after reassuring them that they don’t need to become free if they’re not able to, Paul positively encourages slaves to gain their freedom if they are able to. And at the end of the passage quoted, he instructs them not to ‘becomes slaves of human beings.’
So this is hardly a document which is ‘in favour’ of slavery! Indeed, Paul debunks the very notion of slavery, by saying that a slave is ‘the Lord’s free person.’ Slaves have been set free by Jesus in the way that really matters. Paul then turns the tables on anyone who might be feeling smug about not being a slave, by pointing out that they are ‘Christ’s slave’!
Later, Paul writes to a slave-owner, Philemon, whose slave Onesimus ran away and came to Paul. Onesimus was then converted by Paul, who sent him back to Philemon asking Philemon to set Onesimus free so that he could return to Paul and support Paul. So whilst Paul does not attack the institution of slavery, he actually goes much further. He abolishes the very notion of slavery: “Perhaps the reason [Onesimus] was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.” (Philemon 15-16, NIV)
Philemon and Onesimus are now equals. Onesimus is ‘no longer as a slave’ because by becoming a Christian he has become Philemon’s ‘brother’ in Christ. There can no longer be a legitimation of slavery on the basis that the slave is somehow less human than the master, because Paul describes him as Philemon’s ‘fellow man.’
So, it is quite true that the New Testament does not prohibit slave owning or condemn slavery as an institution. Yet we have seen that it is very misleading to suggest that the New Testament permits or sanctions slavery. Paul debunked the concept of slavery and sought freedom for slaves when the opportunity arose.
Thus slavery is not analogous to same sex sexual relationships, for two reasons. First, because there are theological reasons given by Scripture as to why sex should only be within marriage and second, because the Bible specifically prohibits same sex relationships, whereas it does not support slavery.