Author Archives: admin

2 Corinthians 5:21 – ‘God made Christ to be sin for us’

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2 Corinthians 5:21 ‘God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.’

P.E. Hughes comments:

‘There is not sentence more profound in the whole of Scripture, for this verse embraces the whole ground of the sinner’s reconciliation to God.’

Kruse:

‘We obviously stand at the brink of a great mystery and our understanding of it can be only minimal’

Here, according to Stott:

‘is surely one of the most startling statements in the Bible, yet we must not on that account evade it.

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The medicalisation of sin

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D. A. Carson quotes Richard Topping:

“Remember we live in a time when six of the seven deadly sins are medical conditions—and pride is a virtue.”

Reading this, I hurried to remind myself of the list of seven sins  Here it is:

  1. Lust
  2. Gluttony
  3. Greed
  4. Sloth
  5. Wrath
  6. Envy
  7. Pride

Yes, it’s true: we’ve turned all but one into a disease.  And the last we’ve turned into a virtue.  We’re not guilty; we’re ill.  We’re not culprits; we’re victims. …

Should we rewrite the Nativity script?

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As I like to point out to anyone who will listen, a number of features in the ‘traditional’ story of Jesus’ birth cannot substantiated from the Bible, and may actually be misleading.

There is, for example…

  • no donkey
  • no ‘three kings’ (they were ‘magi’, and their number is unknown)
  • no inn-keeper who turns Joseph and Mary away
  • no inn
  • no stable

…and so on.

But with such features so deeply ingrained in our story-telling, how can we take people with us as we seek to be more faithful to the text?…

Ten top tips for leading a time of prayer

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With thanks to Tim Chester:

  1. Say that anyone can pray, but nobody has to pray.
  2. Suggest people keep their prayers short, but don’t wait for others.
  3. Don’t get people praying in groups if unbelievers are present so they are not pressured into praying before they are ready.
  4. Suggest people pray for one thing at a time (but pray more than once) and encourage people to listen to others so the time of prayer has the feel of a conversation.
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The dangers and benefits of reading

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One verse in the New Testament suggests that reading is not without its dangers and pitfalls:-

Acts 19:19 – ‘Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins.’

Another verse points to the benefits and blessings of reading:

2 Timothy 4:13 – ‘When you come, bring with you the cloak I left in Troas with Carpas and the scrolls, especially the parchments.’…

Lessons on evangelism from Michael Green

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“Excuse me. May I ask you a question? Is that man a preacher?” asked the nurse at the Oxford Radcliffe Hospital.

“Yes. Why do you ask?” I said.

“Well, after a long day, when all visitors have left, he gets out of bed and goes from room to room. I think he is preaching and praying with people. Frankly, we cannot keep him in bed at night. We say, ‘Mr. Green, you must rest and get back into bed.’…

Romans 1:5 – ‘The obedience of faith’

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Romans 1:5 ‘Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name.’

What is meant by ‘the obedience of faith’?  Here are the main interpretative options:-

(a) ‘Faith’ may mean ‘the faith’, or the body of apostolic teaching.  Compare Acts 6:7 – ‘obedient to the faith’.  But the definite article is absent in the original, and the context in Romans (which emphases ‘faith’) is against this interpretation.…

Mark 2:25f – ‘When Abiathar was high priest’

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Mark 2:25f – “Have you never read what David did when he was in need and he and his companions were hungry—2:26 how he entered the house of God when Abiathar was high priest and ate the sacred bread…?”

According to 1 Sam 21:1-6, Ahimelech was high priest at this time.  His son, Abiathar, became high priest shortly afterwards.

The problem is discussed from a sceptical perspective by this blogger.

The ESV Study Bible summarises two of the main approaches to harminisation:

‘The incident with David actually occurred when Ahimelech, not his son Abiathar, was high priest (1 Sam.

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Matthew 18:20 – ‘Where two or three are gathered…’

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Matthew 18:20 “Where two or three are assembled in my name, I am there among them.”

Christians regularly appeal to this saying in order to reassure themselves that, no matter how few their numbers when they gather for public worship or for prayer, Jesus himself will be present.

Matthew Henry:

‘Every believer has the presence of Christ with him; but the promise here refers to the meetings where two or three are gathered in his name, not only for discipline, but for religious worship, or any act of Christian communion.’

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John 20:21 – “Just as the Father has sent me, I also send you.”

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John 20:21 – “Just as the Father has sent me, I also send you.”

(See also Jn 17:18 – “Just as you sent me into the world, so I sent them into the world.”)

In what sense are Jesus’ disciples sent ‘just as’ he himself was sent?

The two ‘sendings’ use different Greek words: the first, apostellō, and the second, pempō.  However, as Kruse explains, nothing theological should be made of this difference, because the two words are used interchangeably throughout John’s Gospel. …