2 Peter 1:4 ‘[God] has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire.’
This is one of the most striking claims in the whole of Scripture. Although the phraseology here is unique, the thought is echoed in Jn 1:12; 1 Jn 3:2-3; 1 Pet 5:1, and Rom 8:23,29.…
John 10:8 “All who came before me were thieves and robbers, but the sheep did not listen to them.”
Who is Jesus referring to?
1. All, without exception? This is a very sweeping statement. To be sure, our Lord would be very far from rejecting the witness of Moses, the prophets and John the Baptist, for whom he had the utmost respect (Jn 1:17, 19–36; 5:39, 46; 8:56).
Nevertheless, Klink maintains that the reference is rather broad:
…‘There is and has never been access to God other than through Christ.
Mt 21:18 Now early in the morning, as he returned to the city, he was hungry. 21:19 After noticing a fig tree by the road he went to it, but found nothing on it except leaves. He said to it, “Never again will there be fruit from you!” And the fig tree withered at once. 21:20 When the disciples saw it they were amazed, saying, “How did the fig tree wither so quickly?” 21:21 Jesus answered them, “I tell you the truth, if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.…
1 Samuel 28:7 Saul instructed his servants, “Find me a woman who is a medium, so that I may go to her and inquire of her.” His servants replied to him, “There is a woman who is a medium in Endor.”
28:8 So Saul disguised himself and put on other clothing and left, accompanied by two of his men. They came to the woman at night and said, “Use your ritual pit to conjure up for me the one I tell you.”…
Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.
Luke 12:4 “I tell you, my friends, do not be afraid of those who kill the body, and after that have nothing more they can do. 12:5 But I will warn you whom you should fear: Fear the one who, after the killing, has authority to throw you into hell.…
Romans 10:1 Brothers and sisters, my heart’s desire and prayer to God on behalf of my fellow Israelites is for their salvation. 10:2 For I can testify that they are zealous for God, but their zeal is not in line with the truth. 10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness. 10:4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.…
Mt 8:21 ‘[One] of the disciples said to him, “Lord, let me first go and bury my father.” 8:22 But Jesus said to him, “Follow me, and let the dead bury their own dead.”’
Lk 9:59 ‘Jesus said to another, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 9:60 But Jesus said to him, “Let the dead bury their own dead, but as for you, go and proclaim the kingdom of God.”’…
Luke 14:26 “If anyone comes to me and does not hate his own father and mother, and wife and children, and brothers and sisters, and even his own life, he cannot be my disciple.”
Richard Dawkins, after expressing approval for some of Jesus’ moral teaching, then objects,
…‘Jesus’ family values were not such as one might wish to focus on. He was short, to the point of brusqueness, with his own mother, and he encouraged his disciples to abandon their families to follow him.
Matthew 10:34 – “Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword.”
(See also the parallel saying in Luke 12:51- “Do you think I have come to bring peace on earth? No, I tell you, but rather division!”)
Looking no deeper than the literal meaning of the words used here, some sceptics see in this verse evidence that Jesus was a warmonger.…
Mt 10:28 – “Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.”
The traditional view
The traditional interpretation goes back at least as far as Tertullian, who espoused a Platonic view of the immortality of the soul (see Fudge, The Fire That Consumes).
Blomberg asserts that
…‘”kill,” like “destroy,” does not imply annihilation but eternal suffering, as the qualification “in hell” makes clear.’
