This chapter is one of the most celebrated passages in the whole Bible.
Basic outline:-
Physically attacked, socially isolated, emotionally abused, the first readers of this letter were Jewish Christian forced by persecution to flee from Jerusalem to the four corners of Asia Minor. But then, following the great fire at Rome in AD 64, they were faced with yet more persecution under the cruel tyranny of the emperor Nero. Rome was determined to rid its empire of those who refused to bow to Caesar – to eliminate from the face of the earth the ‘Christ-ones’, the Christians. …
The purpose of this Epistle. The need for reassurance. ‘We know’, 1 Jn 5:13. Three tests: head (believing the truth), 1 Jn 2:22; hands (obeying God’s commands), 1 Jn 2:2; heart (living a life of love); 1 Jn 4:20. These depend on each other, 1 Jn 3:23.
In this passage, tells us what should motivate our love for each other, vv7-11.
God is love.…
Does anyone know what time it is? Looking at your watch is one way of telling the time. But there is another approach telling the time. This is the approach your mum uses when she says, “It’s time you settled down and got a proper job.” This involves looking around you, and realising that now is the right time, the opportune time, the ‘now or never’ time.
In this middle section of Luke’s Gospel, Jesus is on a journey. …
‘In 1492, Columbus sailed the ocean blue.’ The chief concern of Christopher Columbus, however, was not the discovery of new continents. He was convinced that the end of the world was near. His main aim in life, apparently, was to free Jerusalem from the Moslems and to evangelise the world in order to pave the way for the millenium. He happened to discover America almost by accident and without realising what he had done.
John Napier, the inventor of logarithms, used his new mathematical techniques to calculate the date of Christ’s return – somewhere, he estimated, between 1688 and 1700. …
Text: Jn 20:24-31
On the evening of the first Easter Sunday, the disciples of Jesus huddled together in a locked room. They were in utter despair: they had left everything to follow Jesus, but now he was dead. They were frightened: the same people who had killed their Master would surely come looking for them. They were confused: where would they go now? what would they do? Into that despairing, frightened, confused company steps Jesus. The grave could not hold him back; neither can a locked door. …
Text: 1 Kings 19
Recently, I caught a snippet of a phone-in on local radio, and I’m sure I heard the caller say that he was willing to swap what was left of his Norwich City season ticket for a can of baked beans. He seemed to be at the end of his tether with his local football team, and people can say and do some unexpected things when they reach the end of their tether. …
[Notes of a sermon preached at Holy Trinity Norwich some years ago. It differs from my usual expository approach by attempting to follow the narrative form of the passage itself, while reflecting (I think) careful exegesis and including applicatory points along the way. If I were asked to preach from this passage again today, I would be tempted to take a similar approach, while aiming to strengthen the practical implications and applications.]
Act 1, Scene 1 – In Which Ahab Wants Naboth’s Vineyard, 1 King 21:1-7
Ahab gazes out of his palace window. …
Famous last words: “I’m looking for a loop-hole,” (W.C. Fields, when asked why he was reading the Bible). “I think I’m going to make it,” (Murderer Richard Loeb after he had been stabbed 56 times by a fellow convict). “The best of all is, God is with us,” (John Wesley).
We have before us some of the last words of Jesus. Spoken on the Tuesday of Holy Week. The die had been cast, the net was tightening, the wood, the hammer and the nails awaited their victim.…
