Romans and the New Perspective
It has long been assumed that the chief emphasis in Romans is on justification by faith.
This was challenged in 1963 by Stendahl, who argued that pre-occupation with justification by faith was due to the church’s morbid conscience, based on the moral struggles of Augustine and Luther, which the church has read back into Paul. Justification, according to Stendahl,
‘is not the pervasive, organising doctrinal principle or insight of Paul,’ but ‘was hammered out by Paul for the very specific and limited purpose of defending the rights of Gentile converts to be full and genuine heirs to the promises of God to Israel.’ …



