What does Christ mean, when he teaches us to pray, ‘Your kingdom come’?
According to Augustine (ACCS), we should not think of this petition as implying that God is not now reigning:
…‘“Come”…is to be understood in the sense of “manifested to humanity.” Just as light that is present is absent to the blind or to those who shut their eyes, so the kingdom of God, though it never departs from the earth, yet is absent to those who know nothing about it.
It is a principle of grace savingly wrought, whereby the heart becomes holy, and is made after God’s own heart. A sanctified person bears not only God’s name—but his image. In opening the nature of sanctification, I shall lay down these seven positions:
(1.) Sanctification is a SUPERNATURAL thing; it is divinely infused. We are naturally polluted, and to cleanse, God takes to be his prerogative. “I am the Lord, who sanctifies you.” Lev 21:8. …
Paul’s desire was ‘to depart and be with Christ, which is better by far’ (Phil 1:23).
That sparkling Puritan, Thomas Watson, writes:-
To a believer death is great gain. A saint can count what his losses for Christ are here—but he cannot count how great his gains are at death…Death to a believer is the daybreak of eternal brightness. To show fully what a believer’s gains are at death, would be a task too great for an angel; all hyperboles fall short of it; the reward of glory exceeds our imagination.…
‘Original sin’, like some other terms (‘total depravity’, ‘unconditional election’, ‘limited atonement’, irresistible grace’ come immediately to mind) requires careful definition if it is to provide useful service in theological discussion.
For Calvin, original sin is
‘a hereditary depravity and corruption of our nature, diffused into all parts of the soul, which first makes us liable to God’s wrath, then also brings forth in us those works which Scripture calls “works of the flesh” (Gal 5:19).’ …
‘When we pray for things pertaining to this life, we must desire temporal things for spiritual ends; we must desire these things to be as helps in our journey to heaven. If we pray for health, it must be that we may improve this talent of health for God’s glory, and may be fitter for his service; if we pray for a competency of estate, it must be for a holy end, that we may be kept from the temptations which poverty usually exposes to, and that we may be in a better capacity to sow the golden seeds of charity, and relieve such as are in want.…
(1.) He adopts us to a state of excellence. It were much for God to take a clod of dust, and make it a star; it is more for him to take a piece of clay and sin, and adopt it for his heir.
(2.) God adopts us to a state of liberty. Adoption is a state of freedom; a slave being adopted is made a free man. ‘Thou art no more a servant but a son.’…
The Puritan Thomas Watson lays down ‘four maxims or positions about justification.
1 That justification confers a real benefit upon the person justified. The acquitting and discharging of the debtor, by virtue of the satisfaction made by the surety, is a real benefit to the debtor. A robe of righteousness, and a crown of righteousness, are real benefits.
2 All believers are alike justified: justificatio non recipit magis et minus. Justification does not apply to some more than to others.!…
It is the will of God that we should be holy, as saith the text, ‘This is the will of God, your sanctification’ (1 Thess 4:3). As God’s word must be the rule, so his will, the reason of our actions. This is the will of God, our sanctification. Perhaps it is not the will of God we should be rich, but it is his will that we should be holy. God’s will is our warrant.…
‘From what does God call men?
(1.) From sin. He calls them from their ignorance and unbelief. 1 Pet 1:14. By nature the understanding is enveloped with darkness. God calls men ‘from darkness to light,’ as if one should be called out of a dungeon to behold the light of the sun. Eph 5:8.
(2.) From danger. As the angels called Lot out of Sodom, when it was ready to rain fire; so God calls his people from the fire and brimstone of hell, and from all those curses to which they were exposed.…
‘In all arts and sciences, logic, physic, mathematics, there are some praecognita, some rules and principles that must necessarily be known for the practice of those arts; so, in divinity, there must be the first principles laid down. The knowledge of the grounds and principles of religion is exceedingly useful.
(1.) Else we cannot serve God aright. We can never worship God acceptably, unless we worship him regularly; and how can we do that, if we are ignorant of the rules and elements of religion?…
