John 19:14, etc. – On which day of the week was Jesus crucified?
It is commonly supposed that Jesus died on a Friday (‘Good Friday’), and was raised to life on the following Sunday (‘Easter Sunday’).
But the biblical accounts of ‘Holy Week’ do not lead straighforwardly to this conclusion.
Some scholars adopt a fundamentally sceptical position with regard to the historical record. For example, Judith Redman supposes that she is speaking for many when she states that:
…‘scholars who have looked at what we can know about the historical Jesus from the Gospels have generally decided that the answer is “not much”.’
Consecutive expository preaching – pros and cons
David Murray writes that, back in the Scottish Highlands, preachers tended to offer in their sermons ‘what the Lord had laid on their hearts’. Such sermons were expository, but consecutive expository preaching was regarded with some suspicion.
Coming to the USA, David Murray says, he has grown to appreciate the value of extended sermon series that work through a section – often, an entire book – of the Bible.
Murray finds the following advantages in such consecutive preaching:
…
- The pastor and congregation are ‘stretched’ to preach on and hear about subjects that would not be normally chosen;
- The preacher and hearers are immersed in one book of the Bible for many weeks and months;
- It helps to keep passages in context;
- It teaches people how to read and study their Bibles;
- It provides a balanced diet and prevents pastors from sticking to their ‘hobby horses’;
- The pastor does not need to agonize over his choice of text each week;
- There does not need to be so much introduction and background given each week;
- The overall argument or narrative of the book is better grasped and understood;
- It helps people to see the overall plan of Scripture;
- It encourages people to prepare ahead by reading and thinking about the passage;
- It emphasizes the centrality and authority of Scripture.
Preach like Jesus
According to Luke 4:43, preaching was Jesus’ highest priority. But what does it mean for preachers today to preach like Jesus? Alistair Begg outlines four ways:
1. Present a crossroads. Jesus commanded a response. No-one could remain neutral or indifferent. When we preach we, too, should present a crossroads to our hearers. ‘Here are the two directions you might take: which will it be?’ Like Paul, we should be willing to implore our hearers regarding the choice that lies before them (2 Cor 5:20).…
Our faithful Queen?
“Never speak ill of the departed” is reasonable advice, even if it sometimes leads to representing a drunken lout as ‘the life and soul of the party’, or a foul-mouthed youth as merely ‘cheeky’.
In the case of her late Majesty, Queen Elizabeth II, a lot has been said and written in praise her charm, wit, intelligence, steadfastness and worldwide influence for good.
And her Christian faith.
After her death, church leaders scoured her Christmas messages and other utterances for signs of orthodox and vital religion. …
Men and women: what’s the difference?
I have found that egalitarians, and those leaning towards that position, tend to agree that ‘of course, men and women are not identical in every way’, yet seem reluctant to spell out what they think the real differences might be.
Andrew Bartlett (who, though reluctant to be considered either a complementarian or an egalitarian inclines towards the latter position) has in his nearly 400-page Men and Women in Christ less than one page dealing with the question ‘What it means to be male or female’.…
Problems with miracles
When it comes to belief contemporary miracles, many conservative evangelicals declare themselves to be ‘open but cautious’ (by which they usually seem to mean, ‘almost completely closed and extremely cautious’). In other words, they will pay lip-service to the possibility of miracles, but have a high index of doubt as to whether they actually occur.
It feels a little strange, therefore, to read an article from a thoughtful Christian who makes no concessions at all to the possibility of contemporary miracles; who is, in effect, a cessationist (although not using that word).…
Mt 13/Mk4/Lk8 – The Parable of the Sower – Exposition
It was springtime by the Sea of Galilee. Great numbers came enthusiastically to hear our Lord preach, v2, but would they remain faithful? The seed was being faithfully sown, but what would the harvest bring? We can picture Jesus sitting in the prow of a boat, pointing his hearers to the fields where the green corn shoots a promising a rich harvest. But how much of the seed scattered by the sower would be fruitful?
Our Lord, knowing that many who thronged to him would, sooner or later, neglect, or misunderstand, or reject his message, gives a solemn word of warning in the form of a parable.…
Discussion starters – Acts 27-28
To Rome! Acts 27-28
‘Agrippa said to Festus, “[Paul] could have been set free if he had not appealed to Caesar.”’ (Acts 26:32).
Do you ever think about ‘what might have been’?
Chapter 27
Using a map, track the progress of Paul and his companions on their journey from Caesarea to Rome. (I hope you do not feel too seasick!)
Why do you think that this journey is related in such vivid detail? (I don’t think the answer is very complicated!)…
Mt 13/Mk 4/Lk 8 – The Parable of the Sower – Intro
Here is the text, based on Matthew’s account, but including significant variants from Mark and Luke.
Mt 13:1 On that day after Jesus went out of the house, he sat by the lake. 13:2 And such a large crowd gathered around him [Lk: and people were coming to Jesus from one town after another] that he got into a boat to sit while the whole crowd stood on the shore. 13:3 He told them many things in parables [Lk: he spoke to them in a parable], saying: “Listen!…







