10:6 These things happened as examples for us, so that we will not crave evil things as they did. 10:7 So do not be idolaters, as some of them were. As it is written, “The people sat down to eat and drink and rose up to play.” 10:8 And let us not be immoral, as some of them were, and twenty-three thousand died in a single day.
The reference is to Num 25:9 which, however, puts the number who died in the plague as twenty-four thousand. …
Without a doubt, Jesus taught with great authority.
In what ways is that authority delegated to us today?
Roy Zuck answers:
1. Jesus’ words were from God the Father; he taught only what the Father instructed him to teach.
As we faithfully study and then teach the Scriptures, we are communicating those words of our Lord to others. We are part of a divine chain of communication from God the Father, to God the Son, to us (by revealed truths in the Bible), to our students.…
Focussing mainly on the occurrence of didasko (to teach), Roy Zuck notes that Jesus is recorded as teaching in the following places:
This is a question posed by Roy Zuck in chapter 1 of Teaching as Jesus Taught (originally published by Baker Book House in 1995).
Here are some objections, together with some responses.
1. Jesus was divine; we are not
Jesus was the unique Son of God, possessor of the full range of divine attributes, perfect in holiness, majesty, righteousness, grace love and mercy. He is Creator, Forgiver of Sins, Miracle-worker, and the Object of our worship.…
Many people try to close down any discussion about the meaning of a Bible passage by saying, “Well, that’s just your interpretation.” It’s as if ‘interpretation’ of the text is entirely personal and subjective. You have your interpretation, and I have mine. End of.
But, often, the meaning (interpretation) of a fact is just as important as the fact itself.
Consider the ‘fact’ of a driver flashing his headlights. What does that mean? Well, in the UK it usually means, “You go first” (and yes, I know that the Highway Code says something different). …
Mitch Chase outlines three purposes of the miracles of Christ:
‘First, miracles provoke identity questions about Jesus. In Mark 4:35–41, where Jesus calmed the tumultuous waves and wind, the disciples said, “Who then is this, that even the wind and the sea obey him?” (4:41).
Second, miracles bear witness to the origin and truthfulness of Jesus’s ministry. They are works that “bear witness about me that the Father has sent me” (John 5:36).
Third, miracles foreshadow the far-future age of worldwide shalom.…
On 24th November, 1974, John Stott preached at All Souls Church, London on the 150th anniversary of the dedication of the church.
He concluded his sermon with a ‘dream’ (with apologies to Martin Luther King and his famous’ “I have a dream” message delivered a few years earlier).
I have a dream of a church which is a biblical church—
The five marks of mission have been developed by the Anglican Consultative Council, and were adopted by the General Synod of the Church of England in 1996. Some additional wording was added to the 4th item in 2012.
Each of these finds ample support in Scripture. …
Video and notes of a sermon preached on the morning of Sunday, 9th June, 2024 at Holy Trinity, Norwich.
On Palm Sunday, 2017, bombers destroyed two historic Coptic churches in Egypt. Nearly 50 parishioners were killed and 100 others were injured. Just hours after the blast, Father George stood before his packed congregation and delivered ‘A message to those who kill us’:
‘Thankyou,’ he said. Thankyou, because you have given the dead the honour of dying as Christ died; because the victims are now with Christ, which is better by far; because your actions have made people mindful of their eternal destinies. …
Video and notes of a sermon preached at St Andrew’s Eaton (Norwich) on Sunday 2nd June 2024.
‘Spiritual failure is more often a slow leak than a burst tyre.’
So it was with King Saul. He looked every inch a king. But deep character flaws led to rash decisions and foolish choices.
To mention just one: Saul made his troops swear, on pain of death, that they would not eat any food until they had won a certain battle. …
